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The
Below Comments Relate to this Newslink:
Guns or Roses?
Submitted by:
Mark A. Taff
Website: http://www.marktaff.com
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Scripture assumes a theology of protection. Consider the nuanced laws regarding whether a woman’s cry can be heard if she is attacked (Deut. 22:22-27). There is no command for her rescue. It is assumed that the community would save her upon hearing her scream. It seems some moral obligations are so obvious that God doesn’t need to command them.
He simply expects others to rescue as He rescues when hearing their cries: “You shall not wrong a sojourner or oppress him . . . . You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry, and my wrath will burn, and I will kill you with the sword” |
| Comment by:
PHORTO
(1/16/2022)
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"Perhaps in the name of self-sacrifice (Matt. 16:24) the Christian should let himself or herself be killed rather than take the intruder’s life. No doubt, this would be morally permissible and even commendable."
Only in the abstract. In reality, it is rubbish. |
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| QUOTES
TO REMEMBER |
| After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small, complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd. — Alexis de Tocqueville |
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