THE NEW PATRIOTISM
by Robert B. Beauchamp
California Attorney
Revised: September 26, 2001
As
events unfold in the wake of the horrifying wound inflicted upon my Country by
an amorphous group of terrorists, I watch this Nation's renewed demonstrations
of patriotism with a mixture of exhilaration and skepticism.
Who
could help but be exhilarated by American flags flying from every possible
anchor, by an end to political bickering and by the support our President is
receiving from those who denigrated his every word and deed the day before the
attack? Who could help but be
exhilarated by the President's speech to the American people and a joint session
of Congress?
So
why am I skeptical? I fear we have forgotten what made us a great Nation. During
colonial years, ordinary citizens routinely set aside their daily lives, took up
arms and joined their neighbors, risking life and limb in defense of themselves,
their families and their communities from hostile attackers. During the American
Revolution seven of my ancestors fought the British. Among those ancestors,
local militia outnumbered Continental Regulars six to one. They were but
neighbors standing and dying, shoulder to shoulder, in support of a great cause.
The
last foreign attack of consequence on American soil occurred during the War of
1812 (although we had a base at Pearl Harbor, Hawaii was a territory until
gaining Statehood in 1959). Again ordinary citizens shouldered their own
weapons, ammunition and supplies and played a significant role in the defense of
the Nation. As late as World War II, when almost every able-bodied male was
fighting on foreign soil, citizens with their own arms stood ready to defend
against a perceived threat of invasion. Armed citizens were not deemed by
government or fellow citizens to pose any danger and, indeed, were part of the
American defense fabric.
What
changed since the last great war? In short we became a Nation consisting of
groups of victims instead of a Nation of individuals in control of our own
destinies.
How
did this happen? As the influence of the “Greatest Generation” wanes, some
would say we became “civilized” and “tolerant. Others would say that we
lost our “pioneer” spirit. Passivity and dependence on government for a
seemingly infinite variety of benefits and services has replaced personal
initiative and self-reliance supported only by a commonly held moral obligation
of neighbors to neighbors in times of crisis.
Unfortunately,
in becoming “civilized” and “tolerant” we allowed there to develop a
cult of passivity. We allowed this cult to seduce us into replacing our
traditionally held objective morality with subjective morality. In the process,
this cult perverted the very meaning of the words “civilized” and
“tolerant.” In our politically correct world, “civilized” and
“tolerant” individuals and societies do not use force, even to defend
against unprovoked attack. We rely on police officials who tell us not to resist
criminals, "just give them what they want and leave the rest to the
professionals." When schoolyard bullies prey on other children, the
victimized are to accept beatings without resistance and only later report the
matter. A child who raises a hand
in pure self-defense is deemed no better than the aggressor and is punished
identically. Children, we are told, must ignore the advice of their
grandfathers: that a bully stops only when you stand your ground and give him a
good pop. On that day the bully learns that injuries can be suffered as well as
inflicted.
As
always, the voices of passivity are seductive. But how many of us are willing to
accept subjective morality masquerading as “civility” and “tolerance”
when it renders morally equivalent Adolph Hitler and those who attempted to
assassinate him during the height of his maniacal and genocidal drive for world
domination.
During
the years preceding September 11, 2001, this Nation suffered repeated acts of
terrorism. Terrorists attacked our military personnel overseas, our embassies, a
naval warship and even planted a truck bomb beneath the World Trade Center. Our
responses were essentially passive: a few impotent missile strikes, misdirected
both figuratively and literally.
On
one horrible day, September 11, 2001, we were reminded that one of the
consequences of passivity in response to acts of war are more acts of war. That
day, a coordinated and unprecedented act of war utterly leveled the twin towers
of the World Trade Center and a large portion of the Pentagon. Terrorists aboard
three hijacked American jumbo jets loaded with fuel and carrying innocent
civilian passengers became the ultimate suicide bombers. In a period of about an
hour, untold thousands of innocent civilians and three of this Nation's icons
were incinerated.
We
watched in shock and outrage as the President spoke resolutely to the Nation and
a joint session of Congress. We learned that we are to have a new federal agency
for "homeland security" headed by a cabinet level official granted
broad powers and the responsibility to coordinate the anti-terrorist activities
of existing government agencies. Earlier in the week the President called up
tens of thousands of military reservists, also for "homeland defense."
Yet as recently as 60 years ago ordinary citizens were an integral part of our
homeland defense. The United States Code still provides that every citizen over
the age of 17 is a member of the
unorganized militia.
Though, like the terms “civilized” and “tolerant” the cult of passivity
has perverted the definitions “militia,” and even “patriot,” to mean
something sinister and frightening.
There
is no talk of civilian involvement in homeland defense or of compulsory military
service. In a recent interview, Senator John McCain stated his opposition to
reinstating the draft concluding, among other things, that military service had
become too specialized. He is not alone. Any attempt to reestablish the draft
would die a quick and ugly death in part because it would mean that the children
of the Million Mom March
would be trained to shoot and in part because most citizens of all ages are
"too busy" to set aside their daily lives to stand shoulder to
shoulder with their neighbors in defense of freedoms taken for granted in a
world intent on their destruction.
Though
our neighborhoods and highways are awash in American flags, though the ruins of
the once proud twin towers of the World Trade Center and our Pentagon continue
to smolder, though we still feel the white-hot heat of incalculable outrage and
unfathomable grief, we prefer, indeed we are conditioned, to leave it to the
professionals. We talk about our
military as if it were a professional sports franchise. We pound our chests,
confident that our team is better than any other, but as individuals we are not
willing to play the game ourselves.
Even
as our cheeks are still stained with tears, our voices of outrage are
increasingly being challenged by the soothing and seductive voices of the cult
of passivity. Madonna recently stopped a concert for a moment of prayer that
this Nation would not retaliate for the atrocity inflicted on thousand of
unsuspecting, innocent civilians who died unspeakably horrible deaths just as
they began what they expected to be an ordinary workday. Other voices drone
calmly and dispassionately that we must understand the root causes of
international terrorism; indeed, that this Nation itself, by this or that
foreign policy, caused these "justifiably enraged” criminals to kill and
main thousands of us. They will
discuss the quantity and quality of proof necessary to establish the guilt of
those responsible, the necessity of due process and the dire consequences if we
retaliate against an "innocent" as opposed to a guilty terrorist. The
message of subjective morality is repeated that if we retaliate we will become
as evil as our attackers.
The
cult of passivity shields our eyes from the trauma of seeing the remains of our
slaughtered neighbors. Yet, when we retaliate we will see repetitive footage day
and night of the bodies of our enemies and our own gallant troops.
The cult of passivity will not then shield our eyes.
They will wish us to see the horrible consequences of war and reject it
as an unacceptable option. They hope that we will have forgotten that the
massacre of thousands of innocents on September 11, 2001, was a direct
consequence of passivity.
While
we are momentarily filled with patriotic feelings, we are not galvanized as a
Nation. We will never again be galvanized as a Nation until each of us
recognizes a personal duty to defend our Nation with our own hands, not just
cheer for a military, even one that bravely volunteers to stand in harms way for
us and for the freedoms we cherish. Our forefathers purchased our freedoms with
their own blood and shared sacrifice. They left the defense of those freedoms to
each of us, not just to professional soldiers. Benjamin Franklin, when asked
what form our government had taken, replied: “a Republic, if you can keep
it.” John F. Kennedy echoed such sentiment: "Today, we need a nation of
Minutemen, who are not only prepared to take arms, but citizens who regard the
preservation of freedom as the basic purpose of their daily lives, and who are
willing to consciously work and sacrifice for that freedom."
My
skepticism can become optimism, but only through a broad rejection of the cult
of passivity and a reaffirmation of the founding principles that made this
Nation great: that individuals control their own destinies, not terrorists and
not governments. Beyond this, we must abandon subjective morality to the extent
it is used to justify passivity. There are objective evils that must be
resisted. We must not allow the seductive voice of passivity to drown our
outrage or diminish our inherent sense that justice requires the perpetrators of
unprecedented brutality to suffer unprecedented retaliation. Those who attempted
to assassinate Adolph Hitler did not, by that act, become as evil as Adolph
Hitler.
There
are Americans who have rejected the voices of passivity and they are not limited
to the survivors of the “Greatest Generation.” On September 11, 2001, we
were also reminded that there remain individuals who will resist being
victimized, who will choose their own destinies. Passengers aboard United
Airlines Flight 93, their aircraft hijacked and redirected toward Washington
D.C., realized that they were about to become passengers on a missile directed
at countless fellow Americans. These passengers reached back to an earlier time,
stood shoulder to shoulder with their neighbors, and took back their dignity.
They ignored every lesson taught by the cult of passivity. They refused
to leave it to professionals, they refused to negotiate, discuss or compromise.
They refused to concede to the demands of monsters. Instead, they fought back.
They fought back for themselves and they fought back to save the lives of
Americans they would never know. Rather than submit, they gave their lives so
that anonymous Americans might live. Because
these heroes refused to allow others to choose their destinies, Flight 93
crashed into a vacant field killing no one but the heroic passengers and their
now vanquished captors. We must not
let the seductive voices of passivity diminish the awe in which we hold the
heroic souls aboard Flight 93: these members of our Nation's unorganized militia
who raised their hands in defiance, defeating brutality with brutality, for
sometimes brutality is necessary in defending a Nation from a great evil.
Even
more importantly, we must not let the voices of passivity dampen that atavistic,
visceral need in every American heart to believe, to hope, that each of us would
overcome our fear and find the courage to defy both great evil and the voices
that urge passivity: that we would perform as valiantly as those heroic
passengers. For it is only if we retain such hope, can we, as a Nation, retain
our newfound patriotism even as our grief fades.
All
rights reserved
September
19, 2001
The
Beauchamp Firm, a law corporation
1301
Dove Street, Suite 950
Newport
Beach, California 92660
Telephone:
949-660-0010
Telecopier:
949-660-0690
rbb@beauchampfirm.com
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Resolutions and Petition
to the President of the United States of America and to the Congress of
the United States of America to Award Posthumously the Presidential Medal
of Freedom and the Congressional Gold Medal:
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